Tag Archives: J. Boyce Gleason

Tidings of Great Joy

Although not technically considered poetry, there is something very poetic about the following – especially at this time of year.

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And there were, in the same country,

Shepherds abiding in the field,

Keeping watch over their flock by night.

And, lo, the angel of the Lord came upon them,

And the glory of the Lord shone round about them.

And they were sore afraid.

To  watch the best reading of this, click the link below:

 Tidings of Great Joy

And the angel said unto them,

“Fear not. For, behold, I bring you tidings of great joy,

Which shall be to all my people.

“For unto you is born this day in the city of David

A Saviour, which is Christ, the Lord.

And this shall be a sign unto you:

“Ye shall find the babe

Wrapped in swaddling clothes,

Lying in a manger.”

And suddenly, there was with the angel

A multitude of the Heavenly Host

Praising God, and saying,

“Glory to God in the Highest,

And, on Earth, peace,

And good will toward men.”

Luke 2:4-14 KJV

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Long-term Memories

UnknownThanksgivings are for memories.  Here’s one.

We used to wrestle with my father.  And despite the fact that we had numbers on our side, it was always a suicide mission.  We’d throw ourselves at his great tree-trunk legs, trying to bring him down and he would swat us aside like Godzilla dispensing with the Japanese army.

Eventually, he would end up on the floor (probably to prevent crushing one of us) and we would swarm over him, Lilliputians trying to hold him down.  In the end, he would stack us up, one on top of the other, holding us down with one hand while tickling us with the other.   He would laugh until tears came out of his eyes.

As we grew older, we could compete on size as well as strength. And there were more of us – six to be exact – with my sister Jean and my youngest brother Bean, every bit a part of the carnage. My older brothers and I would leap off chairs and the living room couch to cling to my father’s back while the littler ones tried to trip up his legs.  I distinctly remember my mother positioning herself in front of the new color television set to ensure that no one put a foot through it.

It was still a one-sided affair.  My dad had this ju-jitsu-style move he had learned in the Marine Corps that he employed to overcome any and all attacks.  No one was immune.  His hands would spin in an odd-figure eight maneuver and we were forever at his mercy.  It always ended the same – bodies strewn everywhere – all of us collapsed in laughter.

Now that we are grown, agreement is rare in my family.  We don’t share the same political views, work in the same profession or even all practice the same religion. Some live on the east coast, some on the west, some in the north, some in the south.  “All Chiefs, no Indians,” my mother often says.

Yet deep down, we know we are still connected – indelibly bonded by a decades-old, suicide mission to wrestle my father to the ground and make him laugh until the tears came out of his eyes.   We few. We very few…

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What Do We Tell the Children?

“Lolita, light of my life, fire of my loins. My sin, my soul. Lo-lee-ta: the tip of the tongue taking a trip of three steps down the palate to tap, at three, on the teeth. Lo. Lee. Ta.

Eyes–  The opening lines of Loita by Vladimir Nabokov,

 Sex, or the promise of sex, has permeated literature since the days of Tristan and Isolde. So much so, that I can ‘t imagine one without the other.  D.H. Lawrence, Thomas Hardy, Ernest Hemingway, Henry Miller, Anaïs Nin, Philip Roth, Harold Robbins, (I could go on).  So, as an author, I always assumed it was part of the craft and part of my job.

I never considered, however, the effect that writing a book with sex scenes in it might have on the people around me.  Say, for example, my children.

“I don’t have enough money to pay for the therapy it will take to remove those scenes from my head,” says my youngest (who at last counting is 24 years old).

Another son complained that at a weekly poker game with his buddies, one of his friends asked, “What’s up with your dad?”

His friend pulled out Anvil of God and started reading aloud one of the more graphic scenes.“What do you mean?”

“I don’t know, Mr. Gleason,” A young family friend said the other day, shaking his head.  “After reading all these sex scenes, this book is suddenly becoming about you.”

My neighbor tried to put a cheerful face on it.  “I’m still on Chapter 2…and already hooked on the family drama, the disturbing church-imposed penance, and a lusty masturbation scene!  LOL!”

I’m getting a wide berth from the girls their age.  “Wowser!” said one.  “I had no idea.”  Even people my age are thrown for a loop. “It’s saucy,” my old boss says.  “I didn’t know you had it in you.”

The only ones who apparently aren’t wigged out by the experience are my mother’s friends.

“It’s ‘saucy,’” I warned my mother’s neighbor, Peggy.  “I just want to make sure you know what you’re getting into.”

She winked at me and smiled.  “I’ve been an adult now for a few years,” she said.  “I think I can handle it.”

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Virgin Territory

So I sit down to write my first novel.  It’s a big step.  You have to convince yourself that you are worthy of the task and, more importantly, that you will complete it.  There is no trying a novel on for size.  You are either “all in” or you’re not.

I am all in.  The research is done.  I have a good starting point, the lead characters are developed and I know how the story ends.  I am writing.

Anvil of God lips copy

And it is going well.  None of the blank screen issues are slowing me down; I’m piling up page after page, the first chapter is taking shape – until I get to the first sex scene – and then everything comes to a grinding halt.

It’s not that I hadn’t considered the question. Having been raised on the likes of Philip Roth, John Barth, Mary McCarthy and James Clavell, I always assumed there would be sex scenes in my book.  I just had never written any.

I find there are a myriad of choices to make.  How far do I let the characters go?  Do I stop them at first base and fade to black?  Second?  Third?  Is it necessary for the reader to watch them go all the way?  How much detail is too much detail?  How do I get them undressed without slowing the scene down?

I shrug off my hesitation, remind myself that I’m “all in” and dive into the scene.  I’ll edit later.

At first, I’m enjoying it.  And then I hit another snag.   The word “penis” seems too clinical.  Same with “vagina.”  And even if they weren’t, how many times can you say “penis” and “vagina” without getting redundant or silly?  I Google euphemisms and they all sound like the stuff of bodice rippers.  His “burgeoning manhood” and her “nether lips” aren’t helping.  The scene is getting worse.  How do you describe pubic hair without saying “pubic hair” – especially in an historical time frame? I find myself avoiding the word “hard” no matter what the context.  “Throbbing,” too, is out. I limp through the end of my tumescent scene and put it away, chastened by the undulating process, gorged with euphemisms.

A few months later, I take a summer refresher course at Dartmouth College on creative writing taught by author Barbara Dimmick (In the Presence of Horses, Heart-Side Up).  We, of course, had to read our work in class for discussion. I read my chapter, sex scene and all and it became the focus of the entire hour.

“If you are writing to titillate the reader – or yourself – you are writing for the wrong reason,” Dimmick warns.* “There are no generic sex scenes. Sex is so intimate that it changes with each partner. Couples create their own language for sex; they go so far as to name the intimate parts of their bodies.  They have their own signals for intimacy, their own rituals for foreplay. To be credible, the scene must reflect that level intimacy.  It should give your readers insights into your characters, not you.”

There are more than a few sex scenes in Anvil of God.  But I make no apologies for them.  They present a unique window into each character’s identity.  It’s like pulling aside the curtain in the Wizard of Oz.  We see them naked, (literally) without the clothing of their persona for the outside world.  For Trudi, sex is an act of independence; for Carloman it is a counterpoint to the rigidity of his religious beliefs, for Pippin an expression of joy and respite from the violence of his life.  The scenes advance the story in a way no other scene could.

I have found it more difficult to explain this to friends and people I know (for which such topics are usually off-limits).  But then, as an author, I don’t have a choice.  I have to be all in.  Or I can’t be an author at all.

Next: What will the children think?

* Quotes are based on my admittedly limited memory and should be considered paraphrased at best. 

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When the Bombs Stopped

“Seventh-century chroniclers and hagiographers had no love of the abstract; for them the purpose of political power was contained in one concrete and comprehensible word: peace.  Peace could be broken in two ways: from without…or from within.”

Paul Fouracre and Richard A. Gerberding,

 Late Merovingian France, History and Hagiography 640 – 720 

As much as we would like to think we’ve progressed since the seventh century, much about political power remains the same.  Peace comes at a price and we should honor those who shoulder that price for us.  On today, Veterans Day, I would like to thank all of those who maintain our peace through force of arms from dangers both domestic and abroad.

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Given the nature of modern warfare and the consequences of recent attacks such as the bombing of the Boston Marathon I’d also like to acknowledge our first responders: the fire fighters, police and medical teams for the enhanced role they now play in keeping the peace.  Together with our veterans, they keep us safe and at liberty to pursue life and happiness every day of our lives.

Prior to World War II, we celebrated a different holiday on November 11th.  It was called “Armistice Day” and it grew out of the decision to cease of hostilities at the end of World War I (then known as the Great War).

In the fall of 1918, with its army reeling and its navy in mutiny, the Germans sued for peace based on a framework outlined in a speech given by U.S. President Woodrow Wilson called the “Fourteen Points.”  On November 10, 1918 the allied forces entered into an armistice with Germany in Compiègne, France that would provide a cessation of the war, until a new treaty could be ratified.  They signified that the shelling would stop on the 11th hour of the next day.

From that day forward, on the 11th hour of the 11th day of the 11th month, countries around the world would honor the 20 million who lost their lives during the war with a minute of silence.  A second minute of silence honored those who had survived them, their spouses, their children and their comrades.

The holiday changed after World War II when it became clear that “the War to End all Wars” would not live up to its nickname.  Since we honor those who died in combat on Memorial Day, Veterans Day was dedicated to the living.

While I support the change and honor those who have fought for our country, a part of me still appreciates the idea of a holiday honoring the moment the bombs stopped.

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